Friday, October 29, 2010

Lessons from Nehemiah, Part 2

Oct 24: Lessons from Nehemiah by Bob Jamison, Director of Family Guidance, Inc.
This past Sunday we looked at Nehemiah, Chapter 3.

The names are hard to pronounce and there are a lot of them. By listing them, Nehemiah is making several points:
a) He shows that they were a team – it’s like the movie credits at the end of a movie – everyone who participated in the project is listed as a participant.

b) Listing the details establishes the credibility of the document, and the event itself.

c) The names are there to remind others of the sacrifice the workers made, to inspire the same sense of participation and sacrifice.

Who responded to the call to build the wall? If you are tuned to a certain “frequency” or call to mission (for example, helping the homeless) then participate! But if your passion/call is something else (for instance, or teaching children to read) then follow that passion.

The people:
- The “daughters” (Neh 3:12). Usually women didn’t count for much, but here the women wanted to be part of the effort.

- the men of Tekoa, except not the nobles (Neh 3:5). Why did the nobles not participate? – too proud, too noble, too lazy?

- the people repaired “their” section – near their own homes. But there is still mutual accountability – all the holes in the wall had to be repaired for each family to be protected.

The Gates:
The Sheep Gate – sheep entered the city there.
The Fish Gate – fish were brought to market through this gate.
Dung Gate – the Waste Management division.
Every project has a dung gate – the job that nobody else wants. The “dung gate” job is just as important to God as the Sheep Gate and the Fish Gate jobs. A prime example is Jesus, who chose to be the servant and live among those who would mock, reject, and kill him.

Sunday, October 17, 2010

Lessons from Nehemiah, part 1

Our teacher for the next few weeks is Bob Jamison, Director of Family Guidance, Inc. Click on this link for more info about Family Guidance.

We read Nehemiah, Chapters 1 and 2.

Why is Nehemiah in Persia?
- He was in exile. Many Jews had been captured and taken into exile by the Babylonians, who were in turn conquered by the Persians. The Babylonian policy toward conquered people was assimilation – making the people fully Babylonian. God has a problem with that, because God had promised an everlasting covenant with the people of Israel.

The Babylonians took into exile the upper class and educated Jews and left the rest of the people in Jerusalem. This caused economic disaster in Jerusalem. The symbol of being a conquered people – the broken wall.

The challenge for the people in exile: keeping hold of their heritage and their relationship with God (for example, keeping kosher would be difficult in Babylon). The situation for those left behind in Jerusalem: chaos, false leaders fighting with each other, lack of protection, hopelessness, shame. Can you relate to those who live in a world pressuring you to abandon your faith (like the people taken into exile)? Can you relate to those who are living with crushing defeat (like those left in Jerusalem)?

What happens to a person’s faith in the face of disaster?
- faith can strengthen
- gain compassion for others
- anger
- questioning God’s existence or God’s good will toward people
- emptiness
- confusion
- misplaced blame for the disaster
-depression

How does Nehemiah respond to the news of disaster back in Jerusalem?
1. He identifies with the broken people. As cupbearer to the King, he was in a position of great responsibility and benefit to himself. He didn’t have to care about the Jews in Jerusalem. But he did. He wept, mourned, fasted, and prayed.
2. He turns to God and expresses contrition and repentance (“change of direction”)
3. He is devoted to the word of God; scripture tells of God’s promise. In his prayer, he reminds God of God’s original promise to the people, quoting God’s promises to Solomon.
4. He takes action.

Neh 2:2. Note that it was a capital offense to look sad in the presence of the Persian King! Look sad, and it’s “Off with Your Head.”

Next week – the work on the wall begins. We’ll take a look at some of the people working on this wall.

Sunday, October 10, 2010

Our Response

The Stewardship of Creation: Christian Implications In Light of Earth's Ecological Crisis!


Today we asked, How can we, as Christians, be more faithful to God in our response to environmental problems? Class participants commented:

- recycle (some townships now recycle more items, including cardboard). “My husband recycles everything in the house. Except his wife.” One participant said, “Where are we going to put all this stuff if we don’t recycle?!” Someone else replied, “It’s in my closet.”

- use energy-efficient light bulbs. Issue - new bulbs are dangerous if they break, exposing mercury. Someone added that manufacturers have recently improved the new energy-efficient light bulbs.

- Eliminate/reduce use of paper towels.

- Reduce use of plastic grocery bags.

- Make good choices in house construction. Example: use bamboo flooring.

- Vote appropriately for candidates who consider environmental issues.

- Don’t feel you need to keep up with the Joneses. “Pecuniary emulation” is a great part of the problem.

- Make it convenient to recycle and to care for the environment.

- Realize that the issues are complex. Pittsburgh’s air pollution problem was solved by sending those dirty industries overseas to Eastern Europe and other places. We also reduced our employment here, and many Western PA towns have suffered economically. The answer is not easy.

- Change takes a cooperative a global effort.

- the Marcellus Shale issue is a dilemma.

- Encourage the government to subsidize new, greener technology. (see “Vote appropriately”)

Sunday, October 3, 2010

A Measure of Our Faith

This week and next, we have a two-part series on

The Stewardship of Creation: Christian Implications In Light of Earth's Ecological Crisis!

Today, we considered Holy Scripture's teaching about the care of the earth.

Main conclusions:

• We as Christians should take seriously our relationship to the natural order.

• Everything belongs to God. God entrusts some of creation (body, money, land, etc) to us.

• What we do with what God has entrusted to us is probably the best measure of our faith.

• Salvation is not limited to humans; God is the redeemer of the whole universe.

Joan Chittister gives this quote: “The Judeo-Christian ethic justifies domination,” quoting a 1960 essay on the historical roots of the ecological crisis. Where does this idea come from? Probably from the first creation story in Genesis, which ostensibly gives humans the right to do whatever they want – “... fill the earth and subdue it; and have dominion over... every living thing that moves upon the earth.”

Biblical foundations for Eco-Justice:

1) The first creation story (Gen 1:1-2:3) Alternate interpretation than the above quotation: humans are to represent God on earth to the other creatures, for the sake of all creatures.

2) The second creation story (Gen 2:4-25). An interpretation of the command to name the animals: This means we humans are to enter into a relationship with God’s other creatures.

3) The land belongs to God. The principle of stewardship runs counter to cultural norms. Everything belongs to God. God entrusts it (body, money, land, etc) to us. What we do with what God has entrusted to us is probably the best measure of our faith.

Lev 25:23-24 Psalm 24:1-2 Psalm 65:9-11 Job 38:4-7


4) The connection between faithfulness and ecological prosperity.

Lev 26:3-5 Isaiah 1:2b-4, 7. Isaiah 55:12-13 Hosea 4:1-3

5) God’s care and respect for all creatures.

Psalm 104:10-18 Psalm 50:10-11 Job 12:7-10 Hosea 2:18

6) The universe reflects God’s glory and love

Psalm 19:1. Psalm 36: 5, 9.

7) Salvation includes the cosmos.

In John 3:16-17 “God so loved the world...” the word for “world” is “cosmos” meaning the whole universe.

Isaiah 35:1-2 John 3:16-17 Colossians 1:15-20 Romans 8:20-21 Revelation 7:2-3


Links for information on caring for God’s creation:

Environmental Justice Office, Presbyterian Church (USA) www.pcusa.org/environment

Presbyterians for Earth Care (formerly Presbyterians for Restoring Creation), a grassroots fellowship of people caring for God’s creation http://www.presbyearthcare.org/

Eco-Justice Working Group of the National Council of Churches of Christ, an ecumenical environmental ministry http://nccecojustice.org/

Ecumenical Eco-Justice Network www.ecojusticenetwork.org

National Religious Partnership for the Environment www.nrpe.org

North America Coalition for Christianity and Ecology (link seems broken) www.nacce.org

New Community Project www.newcommunityproject.org

Regional Organizations Also with Congregational Resources:

Earth Ministry, Seattle, WA www.earthministry.org

Web of Creation, Chicago, IL www.webofcreation.org

Eco-Justice Ministries, Denver, CO www.eco-justice.org